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Easterners in Judea were as anxious to hear news as were Jews in Persia or western India.
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Most traders provided detailed accounts of the events of cities and states along their routes, often in the form of eloquent verse.
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News from other lands was naturally of great interest. Because of trade alone, Zoroastrianism and Buddhism were well known to the people in Judea. Most of this trade came over the Mediterranean and through Judea, making Jerusalem a cosmopolitan shipping center. Being the wealthiest empire of the time, Rome sent tons of gold-minted sesterces eastward for goods from India and other places. Sea routes from Bombay and the mouth of the Indus River went through the Persian and Red Gulfs, the distance between the mouths of the Indus and Tigris and Euphrates rivers being only about three hundred miles much of the trade came up the Gulf of Aquaba and overland up to Jerusalem (actually nearby Jappa) as the shipping point to the Mediterranean.ĭuring Jesus' time, Judea was a Roman dominion and most of the trade was Roman. Overland routes extending to Persia and western India were especially active after Alexander's invasion of western India 360 years earlier most of the routes, whether connecting to wealthy cities in Egypt or in Greece and Rome, came through Jerusalem, where goods for Greece and Rome were shipped via the Mediterranean Sea. Both land and sea trade routes had run through Jerusalem for centuries. On the contrary, non-Jewish political and cultural influences permeated Judea, which was an important shipping center for trade between India and the West and the military gateway to invade Egypt via land. Regarding Buddhism in Judea, Jesus did not live in a pastoral, ethnically isolated place and time. I owe thanks to the barbed but benign comments of my friend, Dale Bengtson. Other evidence, while perhaps apocryphal, indicates that he spent most of his so-called lost years outside Judea, possibly in Kashmir to study Buddhism exclusively. Historical evidence indicates that Jesus knew about Buddhism, simply because both he and it were in Judea during the same time. The similarities are so striking that, even if no historical evidence existed, we can suspect that Jesus studied Buddhist teachings and that the prophecy and legend of Jesus was derived from Buddhist stories. The conclusion is that, although not identifying himself as a Buddhist for good reasons, Jesus spoke like a Buddhist. Historical accounts aside, many textual analyses indicate striking similarities between what was said by Jesus and by Buddha and between the prophetic legend of Jesus and ancient Buddhist texts. The real historical question is not if he studied Buddhism, but where and how much he studied Buddhism, especially during his so-called "lost years." If Jesus did not go to India, then at least India went to Judea and Jesus. Historical evidence indicates that Jesus was well acquainted with Buddhism. The evidence follows two independent lines-the first is historical, and the second is textual. And there is convincing evidence that he was also a Buddhist. Was Jesus a Buddhist? Certainly he was many things-Jew, prophet, healer, moralist, revolutionary, by his own admission the Messiah, and for most Christians the Son of God and redeemer of their sins. Buddhist-Christian Studies, Annual 2005 v25 p75(15)